41.1 When the highest type of men hear the Tao (truth), they try hard to live in accordance with it. When the mediocre type hear the Tao, they seem to be aware and yet unaware of it.
41.2 When the lowest type hear the Tao, They break into loud laughter - If it were not laughed at, it would not be Tao.
41.3 Therefore there is the established saying: "Who understands Tao seems dull of comprehension; Who is advance in Tao seems to slip backwards; Who moves on the even Tao (Path) seems to go up and down."
41.4 Superior character appears like a hollow (valley); Sheer white appears like tarnished; Great character appears like infirm; Pure worth appears like contaminated. Great space has no corners; Great talent takes long to mature; Great music is faintly heard; Great form has no contour;
41.5 And Tao is hidden without a name. It is this Tao that is adept at lending (its power) and bringing fulfillment.

42.1 Out of Tao, One is born; Out of One, Two; Out of Two, Three; Out of Three, the created universe.
42.2 The created universe carries the yin at its back and the yang in front; Through the union of the pervading principles it reaches harmony.
42.3 To be "orphaned," "lonely" and "unworthy" is what men hate most. Yet the princes and dukes call themselves by such names.
42.4 For sometimes things are benefited by being taken away from, And suffer by being added to.
42.5 Others have taught this maxim, Which I shall teach also: "The violent man shall die a violent death." This I shall regard as my spiritual teacher.

43.1 The softest substance of the world Goes through the hardest. That-which-is-without-form penetrates that-which-has-no-crevice; Through this I know the benefit of taking no action.
43.2 The teaching without words And the benefit of taking no action Are without compare in the universe.

44.1 Fame or one's own self, which does one love more? One's own self or material goods, which has more worth? Loss (of self) or possession (of goods), which is the greater evil?
44.2 Therefore: he who loves most spends most, He who hoards much loses much.
44.3 The contented man meets no disgrace; Who know when to stop runs into no danger - He can long endure.

45.1 The highest perfection is like imperfection, And its use is never impaired. The greatest abundance seems meager, And its use will never fail. What s most straight appears devious,
45.2 The greatest skill appears clumsiness; The greatest eloquence seems like stuttering.
45.3 Movement overcomes cold, (But) keeping still overcomes heat. Who is calm and quiet becomes the guide for the universe.

46.1 When the world lives in accord with Tao, Racing horses are turned back to haul refuse carts. When the world lives not in accord with Tao, Cavalry abounds in the countryside.
46.2 There is no greater curse than the lack of contentment. No greater sin than the desire for possession.
46.3 Therefore he who is contented with contentment shall be always content.

47.1 Without stepping outside one's doors, One can know what is happening in the world, Without looking out of one's windows, One can see the Tao of heaven. The farther one pursues knowledge, The less one knows.
47.2 Therefore the Sage knows without running about, Understands without seeing, Accomplishes without doing.

48.1 The student of knowledge (aims at) learning day by day; The student of Tao (aims at) losing day by day. By continual losing One reaches doing nothing (laissez-faire).
48.2 He who conquers the world often does so by doing nothing.
48.3 When one is compelled to do something, The world is already beyond his conquering.

49.1 The Sage has no decided opinions and feelings, But regards the people's opinions and feelings as his own.
49.2 The good ones I declare good; The bad ones I also declare good. That is the goodness of Virtue.
49.3 The honest ones I believe; The liars I also believe; That is the faith of Virtue.
49.4 The Sage dwells in the world peacefully, harmoniously. The people of the world are brought into a community of heart, And the Sage regards them all as his own children.

50.1 Out of life, death enters.
50.2 The companions (organs) of life are thirteen; The companions (organs) of death are (also) thirteen. What send man to death in this life are also (these) thirteen. How is it so? Because of the intense activity of multiplying life.
50.3 It has been said that the who is a good preserver of hi life Meets no tigers or wild buffaloes on land, Is not vulnerable to weapons in the field of battle.
50.4 The horns of the wild buffalo are powerless against him. How is it so? Because he is beyond death.

51.1 Tao gives them birth, Teh (character) fosters them. The material world gives them form. The circumstances of the moment complete them. Therefore all things of the universe worship Tao and exalt Teh.
51.2 Tao is worshipped and Teh is exalted Without anyone's order but is so of its own accord. Therefore Tao gives them birth, Teh fosters them, Makes them grow, develops them, Gives them a harbor, a place to dwell in peace, Feeds them and shelter them.
51.3 It gives them birth and does not own them, Acts (helps) and does not appropriate them, Is superior, and does not control them. - This is the Mystic Virtue.

52.1 There was a beginning of the universe Which may be regarded as the Mother of the Universe. From the Mother, we may know her sons. After knowing the sons, keep to the Mother.
52.2 Thus one's whole life may be preserved from harm.
52.3 Stop its apertures, Close its doors, And one's whole life is without toil.
52.4 Open its apertures, Be busy about its affairs, And one's whole life is beyond redemption.
52.5 He who can see the small is clear-sighted; He who stays by gentility is strong.
52.6 Use the light, And return to clear-sightedness - Thus cause not yourself later distress. - This is to rest in the Absolute.

53.1 If I were possessed of Austere Knowledge, Walking on the Main Path (Tao), I would avoid the by-paths.
53.2 the Main path is easy to walk on, Yet people love the small by-paths.
53.3 The (official) courts are spic and span, (While) the fields go untilled, And the (people's) granaries are very low.
53.4 (Yet) clad in embroidered gowns, And carrying find swords, Surfeited with good food and drinks, (They are) splitting with wealth and possessions. - This is to lead the world toward brigandage. Is this not corruption of Tao?

54.1 Who is firmly established is not easily shaken. Who has a firm grasp does not easily let go. From generation to generation his ancestral sacrifices Shall be continued without fail.
54.2 Cultivated in the individual, character will become genuine; Cultivated in the family, character will become abundant; Cultivated in the village, character will multiply; Cultivated in the state, character will prosper; Cultivated in the world, character will become universal.
54.3 Therefore: According to (the character of ) the individual, judge the individual; According to (the character of ) the family, judge the family; According to (the character of ) the village, judge the village; According to (the character of ) the state, judge the state; According to (the character of ) the world, judge the world.
54.4 How do I know this is so? By this.

55.1 Who is rich in character Is like a child. No poisonous insects sting him, No wild beasts attack him, And no birds of prey pounce upon him. His bones are soft, his sinews tender, yet his grip is strong.
55.2 Not knowing the union of male and female, yet his organs are complete, Which means his vigor is unspoiled.
55.3 Crying the whole day, yet his voice never runs hoarse, Which means his (natural) harmony is perfect. To know harmony is to be in accord with the eternal, (And) to know eternity is called discerning.
55.4 (But) to improve upon life is called an ill-omen; To let go the emotions through impulse is called assertiveness.
55.5 (For) things age after reaching their prime; That (assertiveness) would be against Tao. And he who is against Tao perishes young.

56.1 He who knows does not speak; He who speaks does not know.
56.2 Fill up its apertures, Close its doors, Dull its edges, Untie its tangles, Soften its light, Submerge its turmoil, - This is the Mystic Unity.
56.3 Then love and hatred cannot touch him. Profit and loss cannot reach him. Honor and disgrace cannot affect him. Therefore is he always the honored one of the world.

57.1 Rule a kingdom by the Normal. Fight a battle by (abnormal) tactics of surprise. Win the world by doing nothing. How do I know it is so? Through this: -
57.2 The more prohibitions there are, The poorer the people become. The more sharp weapons there are, The greater the chaos in the state.
57.3 The more skills of technique, The more cunning things are produced. The greater the number of statutes, The greater the number of thieves and brigands.
57.4 Therefore the sage says: I do nothing and the people are reformed of themselves. I love quietude and the people are righteous of themselves.
57.5 I deal in no business and the people grow rich by themselves. I have no desires and the people are simple and honest by themselves.

58.1 When the government is lazy and dull, Its people are unspoiled; When the government is efficient and smart, Its people are discontented.
58.2 Disaster is the avenue of fortune, (And) fortune is the concealment for disaster.
58.3 Who would be able to know its ultimate results? (As it is), there would never be the normal. But the normal would (immediately) revert to the deceitful. And the good revert to the sinister. Thus long has mankind gone astray!
58.4 Therefore the Sage is square (has firm principles), but not cutting (sharp-cornered), Has integrity but does not hurt (others), Is straight, but not high-handed, Bright, but not dazzling.

59.1 In managing human affairs, there is no better rule than to be sparing.
59.2 To be sparing is to forestall; To forestall is to be prepared and strengthened; To be prepared and strengthened is to be ever-victorious; To be ever-victorious is to have infinite capacity; He who has infinite capacity is fit to rule a country,
59.3 And the Mother (principle) of a ruling country can long endure.
59.4 This is to be firmly rooted, to have deep strength, The road to immortality and enduring vision.

60.1 Rule a big country as you would fry small fish.
60.2 Who rules the world in accord with Tao Shall find that the spirits lose their power.
60.3 It is not that the spirits lose their power, But that they cease to do people harm. It is not (only) that they cease to do people harm, The Sage (himself) also does no harm to the people.
60.4 When both do not do each other harm, The original character is restored.